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Known as the `four horsemen' of New Atheism, these four big thinkers of the twenty-first century met only once. Their electrifying examination of ideas on this remarkable occasion was intense and wide-ranging. Everything that was said as they agreed and disagreed with one another, interrogated ideas and exchanged insights - about religion and atheism, science and sense - speaks with urgency to our present age. Questions they asked of each other included:
The dialogue was recorded, and is now transcribed and presented here with new introductions from the surviving three horsemen. With a sparkling introduction from Stephen Fry, it makes essential reading for all their admirers and for anyone interested in exploring the tensions between faith and reason.
Daniel C. Dennett, preeminent philosopher and cognitive scientist, has spent his career considering the thorniest, most fundamental mysteries of the mind. Do we have free will? What is consciousness and how did it come about? What distinguishes human minds from the minds of animals? Dennett’s answers have profoundly shaped our age of philosophical thought. In I’ve Been Thinking, he reflects on his amazing career and lifelong scientific fascinations. Dennett’s relentless curiosity has taken him from a childhood in Beirut and the classrooms of Harvard, Oxford, and Tufts, to “Cognitive Cruises” on sailboats and the fields and orchards of Maine, and to laboratories and think tanks around the world. Along the way, I’ve Been Thinking provides a master class in the dominant themes of twentieth-century philosophy and cognitive science—including language, evolution, logic, religion, and AI—and reveals both the mistakes and breakthroughs that shaped Dennett’s theories. Key to this journey are Dennett’s interlocutors—Douglas Hofstadter, Marvin Minsky, Willard Van Orman Quine, Gilbert Ryle, Richard Rorty, Thomas Nagel, John Searle, Gerald Edelman, Stephen Jay Gould, Jerry Fodor, Rodney Brooks, and more—whose ideas, even when he disagreed with them, helped to form his convictions about the mind and consciousness. Studded with photographs and told with characteristic warmth, I’ve Been Thinking also instills the value of life beyond the university, one enriched by sculpture, music, farming, and deep connection to family. Dennett compels us to consider: What do I really think? And what if I’m wrong? This memoir by one of the greatest minds of our time will speak to anyone who seeks to balance a life of the mind with adventure and creativity.
'Who would have guessed that a philosopher's life could be so full of adventures?' Daniel C. Dennett, philosopher and cognitive scientist, has spent his career considering consciousness. I've Been Thinking traces the development of Dennett's own intellect and instructs us how we too can become good thinkers. Dennett's restless curiosity leads him from his childhood in Beirut to Harvard, and from Parisian jazz clubs to 'tillosophy' on his tractor in Maine. Along the way, he encounters and debates with a host of legendary thinkers, and reveals the breakthroughs and misjudgments that shaped his paradigm-shifting philosophies. Thinking, Dennett argues, is hard, and risky. In fact, all good philosophical thinking is inevitably accompanied by bafflement, frustration and self-doubt. It is only in getting it wrong that we, very occasionally, find a way to get it right. This memoir by one of the greatest philosophers of our time will speak to anyone who seeks a life of the mind with adventure and creativity.
First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
'Charlotte Dennett has written an excellent book summarizing the geopolitics of the Middle East historically through to current events. . . . This is an amazing piece of historical writing. . . . Students, foreign affairs "experts" and officials should have this work as required reading.'-Jim Miles, Palestine Chronicle Part personal pilgrimage, part deft critique, Dennett's insightful reportage examines what happens to international relations when oil wealth hangs in the balance, and she shines a glaring light on what so many have actually been dying for. In 1947, Daniel Dennett, America's sole master spy in the Middle East, was dispatched to Saudi Arabia to study the route of the proposed Trans-Arabian Pipeline. It would be his last assignment. A plane carrying him to Ethiopia went down, killing everyone onboard. Today, Dennett is recognised by the CIA as a 'Fallen Star' and an important figure in US intelligence history. Yet the true cause of his death remains clouded in secrecy. In Follow the Pipelines, investigative journalist Charlotte Dennett digs into her father's postwar counterintelligence work, which pitted him against America's wartime allies - the British, French and Russians - in a covert battle for geopolitical and economic influence in the Middle East. Through stories and maps, she reveals how feverish competition among superpower intelligence networks, military and Big Oil interests have fueled indiscriminate attacks, misguided foreign policy and targeted killings that continue to this day. Follow the Pipelines also brings new questions to the fore: To what lengths has the United States negotiated with the Taliban, Al Qaeda and ISIS to secure Big Oil's holdings in Syria, Iraq, Afghanistan and Yemen? Was the Pentagon's goal of defeating ISIS a fraudulent pretext for America's occupation of Syrian eastern provinces and a land grab for oil? Did the infamous double agent Kim Philby, who worked for the British while secretly spying for the Russians, have anything to do with Dennett's death? Why have the US and China made North Africa the next major battleground in the Great Game for Oil? Charlotte Dennett delivers an irrefutable indictment of these devastating external forces and demonstrates how decades of brutal violence have shaped the Middle East and birthed an era of endless conflict - all for oil.
Content and Consciousness is an original and ground-breaking attempt to elucidate a problem integral to the history of Western philosophical thought: the relationship of the mind and body. In this formative work, Dennett sought to develop a theory of the human mind and consciousness based on new and challenging advances in the field that came to be known as cognitive science. This important and illuminating work is widely-regarded as the book from which all of Dennett's future ideas developed. It is his first explosive rebuttal of Cartesian dualism and one of the founding texts of philosophy of mind.
Content and Consciousness is an original and ground-breaking attempt to elucidate a problem integral to the history of Western philosophical thought: the relationship of the mind and body. In this formative work, Dennett sought to develop a theory of the human mind and consciousness based on new and challenging advances in the field that came to be known as cognitive science. This important and illuminating work is widely-regarded as the book from which all of Dennett 's future ideas developed. It is his first explosive rebuttal of Cartesian dualism and one of the founding texts of philosophy of mind.
If our bodies exist in space and time, subject to the laws of physics, our minds must be somehow hidden within them like strange immaterial 'Ghosts in the Machine'. Introspection may give us direct access to our own mental world, but we can never know much about other people's. Such views have been regarded as common sense since Descartes, argues Gilbert Ryle, but they are based on a disastrous 'category-mistake'. This epoch-making book cuts through confused thinking and forces us to re-examine many cherished ideas about knowledge, imagination, consciousness and the intellect. The result is a classic example of philosophy in action.
Consciousness separates us from other animals and machines - or does it? Can consciousness be reduced scientifically to chemical and mechanical processes? If so, where do love and pain, dreams and joy fit in?
Minds are complex artifacts, partly biological and partly social; only a unified, multidisciplinary approach will yield a realistic theory of how they came into existence and how they work. One of the foremost workers in this multidisciplinary field is Daniel Dennett. This book brings together his essays on the philosphy of mind, artificial intelligence, and cognitive ethology that appeared in inaccessible journals from 1984 to 1996. Highlights include "Can Machines Think?," "The Unimagined Preposterousness of Zombies," "Artificial Life as Philosophy," and "Animal Consciousness: What Matters and Why." Collected in a single volume, the essays are now available to a wider audience.
In Intuition Pumps, Daniel Dennett, one of the world's leading philosophers, and author of Consciousness Explained and Freedom Evolves, offers aspiring thinkers his personal trove of mind-stretching thought experiments Thinking is hard. A few of us may be natural geniuses; others are blessed with reserves of willpower. Then there's the rest of us: not prodigies and short on time, but still aspiring to understand the world. What can we do? Daniel Dennett, one of the world's most original thinkers, reveals a collection of his favourite thinking tools, or 'intuition pumps'. From Occam's Razor to the benefit of mistakes, the 90% rule to avoiding 'deepitites', this entertaining guide will enable you to tackle life's most fundamental questions - evolution, meaning, consciousness and free will - and teach you to think truly independently and creatively. Daniel Dennett is one of the most original and provocative thinkers in the world. A brilliant polemicist and philosopher, he is famous for challenging unexamined orthodoxies. His books include Brainstorms, Brainchildren, Elbow Room, Consciousness Explained, Darwin's Dangerous Idea and Freedom Evolves. He lives in North Andover, Massachusetts. 'One of the world's most original and provocative thinkers' Daily Telegraph 'A master class' Guardian 'Intelligence, insight and flair ... They don't come much bigger than Daniel Dennett' Julian Baggini, Guardian 'A philosopher's box of tools for the musing mind' Melvin Konner, Nature 'You'll enjoy and be challenged by it'Steven Rose, Guardian'A lively primer on the radical answers Mr. Dennett has elaborated to the big questions in his nearly five decades in philosophy' Jennifer Schuessler, The New York Times 'America's most important and entertaining philosopher' Observer
How did we come to have minds? For centuries, poets, philosophers, psychologists, and physicists have wondered how the human mind developed its unrivaled abilities. Disciples of Darwin have explained how natural selection produced plants, but what about the human mind? In From Bacteria to Bach and Back, Daniel C. Dennett builds on recent discoveries from biology and computer science to show, step by step, how a comprehending mind could in fact have arisen from a mindless process of natural selection. A crucial shift occurred when humans developed the ability to share memes, or ways of doing things not based in genetic instinct. Competition among memes produced thinking tools powerful enough that our minds don't just perceive and react, they create and comprehend. An agenda-setting book for a new generation of philosophers and scientists, From Bacteria to Bach and Back will delight and entertain all those curious about how the mind works.
How the meaningless process of natural selection produces purposeful beings who find meaning in the world. In From Darwin to Derrida, evolutionary biologist David Haig explains how a physical world of matter in motion gave rise to a living world of purpose and meaning. Natural selection, a process without purpose, gives rise to purposeful beings who find meaning in the world. The key to this, Haig proposes, is the origin of mutable "texts"-genes-that preserve a record of what has worked in the world. These texts become the specifications for the intricate mechanisms of living beings. Haig draws on a wide range of sources-from Laurence Sterne's Tristram Shandy to Immanuel Kant's Critique of the Power of Judgment to the work of Jacques Derrida to the latest findings on gene transmission, duplication, and expression-to make his argument. Genes and their effects, he explains, are like eggs and chickens. Eggs exist for the sake of becoming chickens and chickens for the sake of laying eggs. A gene's effects have a causal role in determining which genes are copied. A gene (considered as a lineage of material copies) persists if its lineage has been consistently associated with survival and reproduction. Organisms can be understood as interpreters that link information from the environment to meaningful action in the environment. Meaning, Haig argues, is the output of a process of interpretation; there is a continuum from the very simplest forms of interpretation, instantiated in single RNA molecules near the origins of life, to the most sophisticated. Life is interpretation-the use of information in choice.
An examination of the two most radical dissociation syndromes of the human pain experience-pain without painfulness and painfulness without pain-and what they reveal about the complex nature of pain and its sensory, cognitive, and behavioral components. In Feeling Pain and Being in Pain, Nikola Grahek examines two of the most radical dissociation syndromes to be found in human pain experience: pain without painfulness and painfulness without pain. Grahek shows that these two syndromes-the complete dissociation of the sensory dimension of pain from its affective, cognitive, and behavioral components, and its opposite, the dissociation of pain's affective components from its sensory-discriminative components (inconceivable to most of us but documented by ample clinical evidence)-have much to teach us about the true nature and structure of human pain experience. Grahek explains the crucial distinction betweenfeeling pain and being in pain, defending it on both conceptual and empirical grounds. He argues that the two dissociative syndromes reveal the complexity of the human pain experience: its major components, the role they play in overall pain experience, the way they work together, and the basic neural structures and mechanisms that subserve them. Feeling Pain and Being in Pain does not offer another philosophical theory of pain that conclusively supports or definitively refutes either subjectivist or objectivist assumptions in the philosophy of mind. Instead, Grahek calls for a less doctrinaire and more balanced approach to the study of mind-brain phenomena.
How are we able to understand and anticipate each other in everyday life, in our daily interactions? Through the use of such "folk" concepts as belief, desire, intention, and expectation, asserts Daniel Dennett in this first full-scale presentation of a theory of intentionality that he has been developing for almost twenty years. We adopt a stance, he argues, a predictive strategy of interpretation that presupposes the rationality of the people - or other entities - we are hoping to understand and predict.These principles of radical interpretation have far-reaching implications for the metaphysical and scientific status of the processes referred to by the everday terms of folk psychology and their corresponding terms in cognitive science.While Dennett's philosophical stance has been steadfast over the years, his views have undergone successive enrichments, refinements, and extensions. The Intentional Stance brings together both previously published and original material: four of the book's ten chapters - its first and the final three - appear here for the first time and push the theory into surprising new territory. The remaining six were published earlier in the 1980s but were not easily accessible; each is followed by a reflection - an essay reconsidering and extending the claims of the earlier work. These reflections and the new chapters represent the vanguard of Dennett's thought. They reveal fresh lines of inquiry into fundamental issues in psychology, artificial intelligence, and evolutionary theory as well as traditional issues in the philosophy of mind.Daniel C. Dennett is Distinguished Arts and Sciences Professor at Tufts University and the author of Brainstorms and Elbow Room. The Intentional Stance, along with these works, is a Bradford Book.
Every thinking person wants to lead a life of meaning and purpose. For thousands of years, holy books have told us that such a life is available only through obedience and submission to some higher power. Today, the faithful keep popular devotionals and tracts within easy reach on bedside tables and mobile devices, all communicating this common message: "Life is meaningless without God." Former pastor Dan Barker eloquently, powerfully, and rationally upends this long-held belief in life-driven purpose. Offering words of enrichment, emancipation, and inspiration, he reminds us how millions of atheists lead happy, loving, moral, and purpose-filled lives. Practicing what he preaches, he also demonstrates through his own personal journey that life is valuable for its own sake--that meaning and purpose come not from above, but from within.
Based on the author's presentation of the John Locke lectures at Oxford, 1983.
Winner in the Psychology & Cognitive Science catagory of the 2005 Professional/Scholarly Publishing Annual Awards Competition presented by the Association of American Publishers, Inc. In the years since Daniel Dennett's influential "Consciousness Explained" was published in 1991, scientific research on consciousness has been a hotly contested battleground of rival theories--"so rambunctious," Dennett observes, "that several people are writing books just about the tumult." With "Sweet Dreams," Dennett returns to the subject for "revision and renewal" of his theory of consciousness, taking into account major empirical advances in the field since 1991 as well as recent theoretical challenges. In "Consciousness Explained," Dennett proposed to replace the ubiquitous but bankrupt Cartesian Theater model (which posits a privileged place in the brain where "it all comes together" for the magic show of consciousness) with the Multiple Drafts Model. Drawing on psychology, cognitive neuroscience, and artificial intelligence, he asserted that human consciousness is essentially the mental software that reorganizes the functional architecture of the brain. In "Sweet Dreams," he recasts the Multiple Drafts Model as the "fame in the brain" model, as a background against which to examine the philosophical issues that "continue to bedevil the field." With his usual clarity and brio, Dennett enlivens his arguments with a variety of vivid examples. He isolates the "Zombic Hunch" that distorts much of the theorizing of both philosophers and scientists, and defends heterophenomenology, his "third-person" approach to the science of consciousness, against persistent misinterpretations and objections. The oldchallenge of Frank Jackson's thought experiment about Mary the color scientist is given a new rebuttal in the form of "RoboMary," while his discussion of a famous card trick, "The Tuned Deck," is designed to show that David Chalmers's Hard Problem is probably just a figment of theorists' misexploited imagination. In the final essay, the "intrinsic" nature of "qualia" is compared with the naively imagined "intrinsic value" of a dollar in "Consciousness--How Much is That in "Real" Money?"
An evolutionary and cognitive account of the addictive mind candy that is humor. Some things are funny-jokes, puns, sitcoms, Charlie Chaplin, The Far Side, Malvolio with his yellow garters crossed-but why? Why does humor exist in the first place? Why do we spend so much of our time passing on amusing anecdotes, making wisecracks, watching The Simpsons? In Inside Jokes, Matthew Hurley, Daniel Dennett, and Reginald Adams offer an evolutionary and cognitive perspective. Humor, they propose, evolved out of a computational problem that arose when our long-ago ancestors were furnished with open-ended thinking. Mother Nature-aka natural selection-cannot just order the brain to find and fix all our time-pressured misleaps and near-misses. She has to bribe the brain with pleasure. So we find them funny. This wired-in source of pleasure has been tickled relentlessly by humorists over the centuries, and we have become addicted to the endogenous mind candy that is humor.
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